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Sharing What Palouse Heritage Does

Recently, Palouse Heritage was generously invited to present about our work at the local Rotary chapter in Colfax, WA. We were extremely grateful for the opportunity to share. Our farm manager, Andrew Wolfe, delivered an excellent talk on who Palouse Heritage is, what we do, and why we do it. Here is the an excerpt from his presentation.


Who We Are

We are Palouse Heritage, a venture aiming toward the reintroduction of landrace grain flours and malts, grown here in the Palouse Country, for health, hearth and heritage. Some here may know the story of the Volga Germans, as some of you are surely kin, and it is difficult for me to say who we are without recalling from where we first came.

In the 18th century Catherine the Great, Tsarina of the Russian Empire, extended an invitation to foreigners to possess, inhabit and cultivate the fertile lands of Southern Russia that would later claim the title of the breadbasket of Europe. Our story follows a number of pioneering families who, considering the opportunity, ventured from their homes near and around Frankfurt Germany to make their new lives in Russia. Here they would fashion their lives much as they did in Germany, doing what they knew best, tending the earth and raising crops. As political instability and religious persecution loomed heavy by the 19th century, these humble farmers looked yet again toward new horizons that, by the 1880's, would lead them to the great northwest.

Led by a vanguard traveling by wagon and rail to Northwest destinations in the 1880s, members of the Ochs, Scheuerman, Kleweno, Litzenberger, Pfaffenroth, Schmick, Helm, Weitz, and other families would find their solace at "The Colony." The Colony, as they fondly referred to it, soon developed into a thriving settlement that provisioned families coming from the Old Country to their new home on the Palouse. Scores of new arrivals stayed while adjusting to life in the new land, and today many thousands of residents in the Northwest and beyond can trace their origins in the country to this time of sanctuary along the placid Palouse. Parents described it as a “Land of Milk and Honey” for children who tended the colony’s dairy herd and raided bee hives along the river. The newcomers used farming methods of medieval origin—long, narrow Langstreifen fields (akin to English furlongs) in three-crop rotations (Dreifelderwirtschaft), a shared “commons” (Almenden) for grazing and gardens, and harvests with sickle and scythe. In 2015, descendants of the Ochs and Scheuerman families reestablished The Colony as Palouse Colony Farm and tend now to the land our ancestors once did.

 

What We Do

We aspire to capture the sentiment of the "commons" once again in a modern and complex era. Though, before anything can be done, we must first grow grains. At Palouse Colony farm we grow landrace grains or, as I am fond of saying, "we grow the grains God made." These landrace grains are ancient pre-hybridized varieties ("races") of wheat, barley, oats, rye, and other grains which nature has caused to flourish in areas ("lands") throughout the world where they adapted to local environmental conditions. Genetic diversity and natural selection have conditioned these landrace varieties to be remarkably resilient and quick to adapt to new locations. Through often painstaking efforts we have found, reintroduced and caused to flourish many of the landraces which the very progenitors of our blood had grown in the soil of which we are now stewards. Varieties like Palouse Heritage White Lammas, known to history as "Hudson's Bay Wheat," originated as a landrace in the Celitc Aisles and is the original cereal grain of the Pacific Northwest. Palouse Heritage Red Walla Walla is a soft red landrace wheat hailing from Great Britain that was sown and thrived from Walla Walla to the Palouse after 1890. Palouse Heritage Bere Barley is a landrace from the Orkney Islands and the "grain that gave beer it's name." Palouse Heritage Purple Egyptian barley is a hulless, glassy purple barley with its heritage in Egypt and raised by our Russian ancestors in southern Russia. The list goes on. At Palouse Colony Farm we aim to reintroduce the flavorful spectrum of these lovely forgotten varieties along with their tremendous health benefits back onto the northwest dinner table. Through cooperation and partnerships with area malters, millers, bakers, brewers and distillers, we aim to offer our kaleidoscope of grains in the form of healthy flours and delightful beverages, bringing something truly unique to the market place, while tending the land responsibly and sustainably. 

 

Why We Do It

The pioneers and explorers of our area embraced a sentiment of community, their lives and livelihoods were often predicated by it. The experience of the entrepreneur strays very little from this idea; leaning on friends, neighbors and partners to the end of reciprocal benefit. Borrowing from contemporary agrarian visionary Wendell Berry, having a neighbor is preferable to having his land. In this sense we like to place ourselves in the boots of our pioneer forebears; inviting others of like mind to co-opt in the prospect of mutual success, in the pursuit of “the commons” while sharing common cause in health, community, relationships and sustainability. We revere the memory of things worth remembering and the preservation of things worth preserving. We do it to create sustainable grain economies that seek to respectfully feed body, mind, and spirit.

We do what we do for success, not just for ourselves, but for those around us. We do what we do to make real for others what we have known and what is continually revealed to us; that we live in a remarkable earth with spectacular diversity and creativity—the hallmark of our Creator—and what’s more is that it was meant for us. For health. For hearth. And for heritage. 

Steins, Vines & Grinds: Washington's Story of Craft Beer, Wine, and Coffee

The Washington State History Museum's long-awaited exhibit on the region's remarkable beverage heritage opened on January 20, 2017 as "Steins, Vines & Grinds: Washington's Story of Craft Beer, Wine, and Coffee." Over one hundred guests attended the opening festivities that featured opening remarks by Washington State Historical Society Executive Director Jennifer Kilmer and Ryan Pennington of Chateau Ste. Michelle, one of the exhibit's principal sponsors. 

I (Richard) serve as vice-president of the state historical society and museums so was also on hand to enjoy the fellowship and samples. Author Robert Foxcurran also attended from Seattle and presented me with a copy of his new book, "Songs Upon the Rivers," which is an extensive history of the mixed blood French and Indian Metis who were among the founders of Hudson's Bay Company posts at Ft. Vancouver, Ft. Colville, and Ft. Walla Walla. 

It was truly a wonderful event celebrating our love of beverages here in the northwest! Here are some photos from the night.
 

Ryan Pennington, Chateau Ste. Michelle Director of Communications; Richard Scheuerman, WSHS Vice-President; Jennifer Kilmer, WSHS Executive Director

Ryan Pennington, Chateau Ste. Michelle Director of Communications; Richard Scheuerman, WSHS Vice-President; Jennifer Kilmer, WSHS Executive Director

Robert Foxcurran, author of "Songs Upon the Rivers: The Buried History of the French-Speaking Canadiens and Metis"

Robert Foxcurran, author of "Songs Upon the Rivers: The Buried History of the French-Speaking Canadiens and Metis"

Agrarian Art Color Galleries

Jean-Francois Millet, The Gleaners (1857)

Jean-Francois Millet, The Gleaners (1857)

My latest writing project focuses on agrarian themes in art. It will be titled Hallowed Harvests and is the latest in my "Harvest" series, along with existing titles Harvest Heritage and Harvest Home. As part of my research, I have compiled a collection of images related to agrarian art. I'll be sharing about the significance of some of these works periodically in this blog. 

The images I'll be blogging about are available in these documents here and here. The color gallery images featured in these files generally follow the sequence that I will use as I blog about them.

As a reminder, there are various categories of this Palouse Heritage blog (also known as The COMMONER), listed on the right side of the page. I chose to use these categories to help readers narrow down posts they'd be interested in as they read The COMMONER. Blog entries specifically about these images will be included in the "School & Library" category.

As always, I'd love to hear your thoughts about what I'm sharing in this or any other posts here. Feel free to leave comments below!

Cascadia Grains Conference 2017

We just wrapped up a unique opportunity to not just attend the best grains conference in the world, but actively participate by presenting a "historical tasting" event. The Cascadia Grains conference this year was again a huge success. It was a wonderful time to gather with others who share our love for grains. I led the historical tasting presentation, which focused on a sampling of Washington State's early grain economies. 

A video recording of the presentation is available on our YouTube channel here. We apologize for the poor quality. (Rest assured, we'll be recording our future events in HD!). You can also view my slide deck used in the talk here. Below is a copy of the menu pamphlet describing the historical dishes and grain descriptions for each era. 

Reuben small bites made with Turkey Red Wheat paired with Ghost Fish IPA (Chris Lozier photo)

Reuben small bites made with Turkey Red Wheat paired with Ghost Fish IPA (Chris Lozier photo)

Smoked oyster and brie crostini made with Sonoran Gold Wheat (Chris Lozier photo)

Smoked oyster and brie crostini made with Sonoran Gold Wheat (Chris Lozier photo)

Smoked salmon and dill scone made with Scots Bere Barley paired with Top Rung Brewery Scout Stout (Chris Lozier photo)

Smoked salmon and dill scone made with Scots Bere Barley paired with Top Rung Brewery Scout Stout (Chris Lozier photo)

And below are a few more photos from the event. Palouse Heritage was also privileged to be one of the sponsors for this year's conference. We are extremely grateful to the Cascadia Grains team for allowing us to share and be involved in these ways.

1 dick pict tasting the grains 2017.jpg
Cherry Cobbler made with Palouse Heritage Red Fife wheat flour and Sandstone Gin Sorbet

Cherry Cobbler made with Palouse Heritage Red Fife wheat flour and Sandstone Gin Sorbet

Palouse Heritage was happy to be a sponsor for this year's conference!

Palouse Heritage was happy to be a sponsor for this year's conference!

Winter Sheaves and Celebration

Although holiday decorations and winter cold seem far removed from the affairs of summer harvest, in pre-industrial times life remained busy year-round as families needed to tend livestock and carry on other important chores. Considerable threshing of grain sheaves, for example, took place during winter as the brittle stalks that had been stored in barns since harvest were strewn about the covered threshing floor, or even on ice outside, to be struck with wooden flails in order to separate the golden kernels from the heads. To be sure, the winter time pace of labor was less intense than other seasons, and many agrarian traditions were associated with shortest days of the year.

Scandinavian farmers customarily saved the last harvest cuttings for the ceremonial “Yule Sheaf” (Norwegian Julenek, Swedish Julkarve) of oats or other grain which was suspended from a pole or barn roof during Christmas week and New Year as a blessing to the birds and goodwill offering for a favorable growing season. This tradition continued among some families in eighteenth century America as described in verse by Ohio poet Phoebe Cary’s “The Christmas Sheaf”:  

"And bid the children fetch," he said,
"The last ripe sheaf of wheat,
And set it on the roof o’erhead
That the birds may come and eat.

And this we do for His dear sake,
The Master kind and good,
Who of the loaves He blest and brake
Fed all the multitude."

As children we were always presented with a sack containing peanuts and an orange after the annual church Christmas program in our hometown of Endicott—a tradition that continues to this day. Only later did I learn that in ancient times oranges commonly symbolized the sun while acorns and other nuts were also given during the week of the winter solstice (December 21) to celebrate the return of longer days and life’s renewal. 

Suesspleena Before and After Flipping

Suesspleena Before and After Flipping

Like families of many cultural backgrounds, ours has also long observed festive Christmas Eve dinners. A favorite entrée is the wide, paper thin Suesspleena egg batter pancakes and accompanying hot Schnitzel fruit soup of raisins, apples, peaches, and other flavorful “pieces” for which it is named, which is mixed with cream just before serving. When our beloved cousin Al first married into our clan many years ago, he led the procession around the holiday buffet and assumed the bowl of steaming brown was gravy, so proceeded to cover his mashed potatoes with it. We’ve never let him forget.

These pancakes remain an important part of Maslenitsa, Eastern Orthodoxy’s “Butter (or Crepe) Week,” celebrated now in the spring during Lent but observed in ancient times during mid-winter. Our German ancestors in Russia were known to stack them into layers spread with jam for a delicious treat, and the “4-3-2-1” recipe handed down to us remains a holiday staple. It calls for 4 eggs, 3 cups of milk, 2 cups of flour, and 1 tablespoon of sugar. We also add a dash of salt and fry them on a hot buttered skillet. Don’t worry if the first one or two are ruined as you gauge the proper temperature and master the flipping technique. After all, there is an old Russian saying that basically translates, “The first blina (pancake) is a disaster”!

We now LOVE making family Suesspleena meals using our Palouse Heritage Sonoran Gold flour. Not only is it more authentic than the modern flour you'd buy in the grocery store today, but it delivers a naturally sweet, nutty-tasting flavor. Delicious!